That our pleasure!
referring to who?
referring to anything!
Idolatries imaginary
filth of everyday life,
everything is in the underworld of the soul
everything is in opposite ways.
Calm
realize the perception,
idolize the soul
force the heart.
Waste your time with the madness
drink the wine of the imaginary
kill your thirst of lust.
Drink, cry, love
the life that awaits you
with a triumphant smile.
See,
everything is at your back
see,
everything around it.
I see things that I do not think
I notice things that do not exist
Madness?
not
imagination ...
All I can
I believe in everything,
soul, verb, heart
I do not believe in the metaphysical
physicist has not yet awakened
atrophied soul
the heart was smashed.
sexta-feira, 7 de maio de 2010
Stair
The moon lights
sees
the night I go out walking
the ladder of life
which often come down
and I can not always rise.
The night I see the wind meander
thus leading to my memories
a walk around.
I hope, pray
echo songs of glory
of repentance and forgiveness,
suffer, cry
but the tear does not echo the same song
echoes songs that are not on the agenda
Songs of war
it will wake
The stairs lead to distant places
top
but often lower
quiet night I sing
before tears
washing this ladder.
Many are the dreams of freedom
debauchery,
feel pleasure drain
agreement and I am on this ladder
I do not know where it will take me.
Ando, and walk
undirected
clueless,
the stairs lead me to empty yard
and the rivers full.
Numbs my soul
calloused feet
by walking on the stairs
who takes life
or leads me to death
climb up and down
clueless
undirected
just know that I am
on the ladder.
sees
the night I go out walking
the ladder of life
which often come down
and I can not always rise.
The night I see the wind meander
thus leading to my memories
a walk around.
I hope, pray
echo songs of glory
of repentance and forgiveness,
suffer, cry
but the tear does not echo the same song
echoes songs that are not on the agenda
Songs of war
it will wake
The stairs lead to distant places
top
but often lower
quiet night I sing
before tears
washing this ladder.
Many are the dreams of freedom
debauchery,
feel pleasure drain
agreement and I am on this ladder
I do not know where it will take me.
Ando, and walk
undirected
clueless,
the stairs lead me to empty yard
and the rivers full.
Numbs my soul
calloused feet
by walking on the stairs
who takes life
or leads me to death
climb up and down
clueless
undirected
just know that I am
on the ladder.
Fly, fly little bird
Bird wants to love when
sing, sing without stopping,
is free,
displays her best plumage
to win.
The man wants to love when
love??
do not know what does,
demand to know what love is.
Bird when you fly
opens its wings and flat in the air.
The man to fly
need machines.
I would be like a bird,
sing when I want to love,
color my means, getting embarrassed
half ashamed,
but knowing that everything is worth.
Fly like a bird,
Instead of opening the wings
open mind
and so planar
even if only on a balance of child
make me feel free
free as a roguish smile of a child.
I wanted to be like bird ...
sing, sing without stopping,
is free,
displays her best plumage
to win.
The man wants to love when
love??
do not know what does,
demand to know what love is.
Bird when you fly
opens its wings and flat in the air.
The man to fly
need machines.
I would be like a bird,
sing when I want to love,
color my means, getting embarrassed
half ashamed,
but knowing that everything is worth.
Fly like a bird,
Instead of opening the wings
open mind
and so planar
even if only on a balance of child
make me feel free
free as a roguish smile of a child.
I wanted to be like bird ...
Big Brothers Brazil
This week came to an end the entertainment of the Brazilian people, to spy on persons confined in a program most watched Brazilian TV, Big Brother Brazil 9.
Wow! Have been nine editions, and each new release, increases the desire to spy on what they do. Well, for us Brazilians, we love to know about others, this is a full plate. Vibrate, touched, twist and brothers are voting in the house. Truly is the people who decide who leaves the house, and who wins the rich prize, the coveted one million dollars.
Twist and choose who should be the new millionaire or know something weird is before my eyes. We have the false impression of knowing the people or the brothers who are confined there, because it can spy on them at any time. But I wonder whether people who are inside are really the same as they were out here. Well after leaving the house, will never be the same and so when they leave the house are estimated few worried about what we thought, and another inside, for me, they live a character in the game by one million. Therefore, I believe we have the false impression to know them because we are being led by the emotion of the scene shown, in other words, we are alienated. We look at the heroes (as he calls them, the presenter Pedro Bial), our features, and deposit these to our confidence and our virtues. We seek to identify with someone's home and delegate to it, to have the pleasure of experiencing the success that we often never have to come and cheer and rejoice, like us, the premiums they receive.
This program is nothing more than a new version of the program extinct SBT Topa everything for money, only with more emotion, like the soap operas, but there are some that will say, "bah, but one million is at stake." Well, not really found one million on the street, but even where our sense of the ridiculous will, for a certain amount of money, we got to the ridiculous, the possibility of achieving this award. We have become a clown (heroes in the eyes of some), to play the game. That show is entertainment for millions, our idiosyncrasies, our private goes to the bag, I mean going into the air. Simply those become our fetish, our longings.
We live in a time (or ever lived), where everything ends in sex, where everything is done for money, we lose our identity, our private sectors, our intimacy, for a possible award that, in most cases is uncertain. Today (or ever), we come across anything for money, sex has become money, our values have become capital, to our education. I am perplexed at the society we live in today, but the important thing is "... not get out of there, be watching. "
Wow! Have been nine editions, and each new release, increases the desire to spy on what they do. Well, for us Brazilians, we love to know about others, this is a full plate. Vibrate, touched, twist and brothers are voting in the house. Truly is the people who decide who leaves the house, and who wins the rich prize, the coveted one million dollars.
Twist and choose who should be the new millionaire or know something weird is before my eyes. We have the false impression of knowing the people or the brothers who are confined there, because it can spy on them at any time. But I wonder whether people who are inside are really the same as they were out here. Well after leaving the house, will never be the same and so when they leave the house are estimated few worried about what we thought, and another inside, for me, they live a character in the game by one million. Therefore, I believe we have the false impression to know them because we are being led by the emotion of the scene shown, in other words, we are alienated. We look at the heroes (as he calls them, the presenter Pedro Bial), our features, and deposit these to our confidence and our virtues. We seek to identify with someone's home and delegate to it, to have the pleasure of experiencing the success that we often never have to come and cheer and rejoice, like us, the premiums they receive.
This program is nothing more than a new version of the program extinct SBT Topa everything for money, only with more emotion, like the soap operas, but there are some that will say, "bah, but one million is at stake." Well, not really found one million on the street, but even where our sense of the ridiculous will, for a certain amount of money, we got to the ridiculous, the possibility of achieving this award. We have become a clown (heroes in the eyes of some), to play the game. That show is entertainment for millions, our idiosyncrasies, our private goes to the bag, I mean going into the air. Simply those become our fetish, our longings.
We live in a time (or ever lived), where everything ends in sex, where everything is done for money, we lose our identity, our private sectors, our intimacy, for a possible award that, in most cases is uncertain. Today (or ever), we come across anything for money, sex has become money, our values have become capital, to our education. I am perplexed at the society we live in today, but the important thing is "... not get out of there, be watching. "
Equality vs. Freedom
What we believe about freedom? And equality? In the society of the contemporary world saw that? The political forms of the present world, there is none that has these two walking side by side.
Born with the Revolution and developed over the eighteenth and nineteenth centuries, the formal equality is the maxim all are equal before the law. Aims to subject all individuals and companies to the rule of law and entitled without discrimination as to creeds, races, ideologies and socioeconomic characteristics, as opposed to legal privileges based on social status and political prestige. But with the socialist influence was developed from the second half of the nineteenth century as a form of government, equality, returns to reduce social inequalities, reflecting the unequal treat the aphorism of measured inequality in order to provide protection Legal particular parts of society that often, throughout history, appear at a disadvantage. But this political regime in turn takes away the freedom of the individual, because everyone should behave as equals, injuring personal freedom.
The word freedom means the condition of an individual not be subjected to the will of another and, therefore, to have power over yourself and your actions. The ability to reason and appreciate the clever way the world around you is what gives a man the sense of freedom, understood as an expression of human will. And it is the system of "democratic" government, which in the present day (from the Cold War) is believed a system of government where men are free. But this freedom has a high price or even a camouflaged freedom, where many have no access rights to life and human dignity. Thus suffering from inequality.
As we see, there is no political system, that can work these two human needs, when looking for one, injures another. In a political system, the concept of equality, describes the lack of differences in rights and duties among members of a society. And in another system, the individual is free when society does not impose any limit unfair, unnecessary or absurd. The company must also protect their rights, that is, their liberties, powers and privileges basics. But this should defend a free society that give conditions for its members to enjoy equally the same freedom. Both political systems prevailing in our societies, sin in these human needs. While demand equality, takes the liberty of individuals, and the other where freedom prevails, the individual has no right to equality.
Just us then, to better understand the ideology of the Enlightenment, for it was there that first came the idea of political and social freedom and equality, that he had the idea to revolutionize the way we govern. But perhaps the idea of freedom and equality can go hand in hand only when the third element of the ideology of the Enlightenment, blossoming in humans, brotherhood.
But maybe it needed this century to impregnate her. Because we are (maybe) living a process of evolution Enlightenment.
It was in the nineteenth century (defined as the century of freedom, even the history of freedom struggle is contiguous to the history of mankind), that the ideal of freedom was consolidated. Fall, then the last corners of slavery. This freedom "physical" - reflected by the right to come and go and stay - is the most basic of them, and why not say, the more essential, given that all other forms of freedom are based on it.
The twentieth century, is said to be the century of equality, since from its first decades, there have been moves by the recognition of equality between men and women, between whites and blacks. It's in the past century that formed the whole ideology against discrimination based on sex, race, color, national origin, creed, marital status, social status or sexual orientation. The greatest influence was the war that was not announced, but froze the soul of many, the 'Cold War'. The countries on the U.S. side, "democratic", they begin to address the issue of equality as something of paramount importance to prevent the communist advance, where the equality / socialism was their biggest banner.
And in this century, as a matter of logic, could raise the total banner of the Enlightenment: the Brotherhood. It is the solidarity that is so present in the media, and the actions of social organizations, government and business. In this new century the focus of protecting the rights of the individual must leave and go, definitely, to the collective. Rights are inherent to the human person, not considered in itself but as a collectivity.
And perhaps that is how we will see after three hundred years, the ideology of the French philosopher Rousseau (1712-1778) and among others, that influenced the French Revolution, to work out and really show that another world is possible. With freedom, equality and fraternity.
Born with the Revolution and developed over the eighteenth and nineteenth centuries, the formal equality is the maxim all are equal before the law. Aims to subject all individuals and companies to the rule of law and entitled without discrimination as to creeds, races, ideologies and socioeconomic characteristics, as opposed to legal privileges based on social status and political prestige. But with the socialist influence was developed from the second half of the nineteenth century as a form of government, equality, returns to reduce social inequalities, reflecting the unequal treat the aphorism of measured inequality in order to provide protection Legal particular parts of society that often, throughout history, appear at a disadvantage. But this political regime in turn takes away the freedom of the individual, because everyone should behave as equals, injuring personal freedom.
The word freedom means the condition of an individual not be subjected to the will of another and, therefore, to have power over yourself and your actions. The ability to reason and appreciate the clever way the world around you is what gives a man the sense of freedom, understood as an expression of human will. And it is the system of "democratic" government, which in the present day (from the Cold War) is believed a system of government where men are free. But this freedom has a high price or even a camouflaged freedom, where many have no access rights to life and human dignity. Thus suffering from inequality.
As we see, there is no political system, that can work these two human needs, when looking for one, injures another. In a political system, the concept of equality, describes the lack of differences in rights and duties among members of a society. And in another system, the individual is free when society does not impose any limit unfair, unnecessary or absurd. The company must also protect their rights, that is, their liberties, powers and privileges basics. But this should defend a free society that give conditions for its members to enjoy equally the same freedom. Both political systems prevailing in our societies, sin in these human needs. While demand equality, takes the liberty of individuals, and the other where freedom prevails, the individual has no right to equality.
Just us then, to better understand the ideology of the Enlightenment, for it was there that first came the idea of political and social freedom and equality, that he had the idea to revolutionize the way we govern. But perhaps the idea of freedom and equality can go hand in hand only when the third element of the ideology of the Enlightenment, blossoming in humans, brotherhood.
But maybe it needed this century to impregnate her. Because we are (maybe) living a process of evolution Enlightenment.
It was in the nineteenth century (defined as the century of freedom, even the history of freedom struggle is contiguous to the history of mankind), that the ideal of freedom was consolidated. Fall, then the last corners of slavery. This freedom "physical" - reflected by the right to come and go and stay - is the most basic of them, and why not say, the more essential, given that all other forms of freedom are based on it.
The twentieth century, is said to be the century of equality, since from its first decades, there have been moves by the recognition of equality between men and women, between whites and blacks. It's in the past century that formed the whole ideology against discrimination based on sex, race, color, national origin, creed, marital status, social status or sexual orientation. The greatest influence was the war that was not announced, but froze the soul of many, the 'Cold War'. The countries on the U.S. side, "democratic", they begin to address the issue of equality as something of paramount importance to prevent the communist advance, where the equality / socialism was their biggest banner.
And in this century, as a matter of logic, could raise the total banner of the Enlightenment: the Brotherhood. It is the solidarity that is so present in the media, and the actions of social organizations, government and business. In this new century the focus of protecting the rights of the individual must leave and go, definitely, to the collective. Rights are inherent to the human person, not considered in itself but as a collectivity.
And perhaps that is how we will see after three hundred years, the ideology of the French philosopher Rousseau (1712-1778) and among others, that influenced the French Revolution, to work out and really show that another world is possible. With freedom, equality and fraternity.
Four streets around the navel
In a village three centuries ago in the southern region of Ireland, UmbilicusVille began to see their village develop economically and socially through their local shops. The village was a strategic point, everyone who wanted to take off the center or north of that country would have to go through this.
Many workshops of artisans (future industry) in the region began to settle in the vicinity of the village, because betting on the strong trade for this, to sell their products. The burgos (dealers) are increasingly developed. Inhabitants of other regions seeking to dwell UmbilicusVille village in search of income for their families in trade and workshops of local artisans. The village was developing more and more.
Around 10 years the village of UmbilicusVille had no features of the village, rather a median town, the development was beating the doors of that place. But as today, the development also brings chaos.
As in any village or town in any historical era, urban development, had wounded presentable at all the naked eye. Discrimination, marginalization, emerging peripheries. In its small and little streets, the village had UmbilicusVille, chaos was remarkable, with large numbers of people and horse-drawn vehicles, walking in any direction, clutter city streets became a little chaos in their streets.
The demands for change were acclaimed by the urban population of UmbilicusVille, so in order to develop more. It was great dissatisfaction with the prince regent of that province.
After a certain time, the praise was heard, and by decree of Prince Regent, UmbilicusVille longer be called village becoming town, and every street that the city then possessed, would have to have a single meaning, thus ending the disorder in local traffic.
But the discontent of the boroughs of UmbilicusVille continued, but with other reasons. Many complained about losses from the changes, especially in local traffic. Many created images of their navels (like posters) to protest against a decree of change, in order to say "... I'll take care of my navel, "... I think in my navel "or" I am not in favor of another, but to me, "did not realize that UmbilicusVille longer a village and became a city, and who do not live like ten years ago, the decree thought of a whole and not a plot. (This story is fictitious. Any resemblance is purely coincidental or due to chance).
Long ago, we humans, we seek and thirst for change. We seek the new, we think we have an open mind, that we evolved. But when these changes come, we in an unexpected way, we have to fear them, we see that we are Orthodox, we would have only the "idea of change," but we are conservative. Instead of evolution, the kicker is that we want or immobility.
What's wrong with change? In which they often require. Why go backwards in time to evolve? Egocentrism affect the evolution of a whole. Because the changes can make the world revolve around everyone. But many do not have to lift his head, is stunted at the neck, thus fixing our gaze to the navel. Not everyone wants to walk the streets built around their navels. The world spins for all!
Many workshops of artisans (future industry) in the region began to settle in the vicinity of the village, because betting on the strong trade for this, to sell their products. The burgos (dealers) are increasingly developed. Inhabitants of other regions seeking to dwell UmbilicusVille village in search of income for their families in trade and workshops of local artisans. The village was developing more and more.
Around 10 years the village of UmbilicusVille had no features of the village, rather a median town, the development was beating the doors of that place. But as today, the development also brings chaos.
As in any village or town in any historical era, urban development, had wounded presentable at all the naked eye. Discrimination, marginalization, emerging peripheries. In its small and little streets, the village had UmbilicusVille, chaos was remarkable, with large numbers of people and horse-drawn vehicles, walking in any direction, clutter city streets became a little chaos in their streets.
The demands for change were acclaimed by the urban population of UmbilicusVille, so in order to develop more. It was great dissatisfaction with the prince regent of that province.
After a certain time, the praise was heard, and by decree of Prince Regent, UmbilicusVille longer be called village becoming town, and every street that the city then possessed, would have to have a single meaning, thus ending the disorder in local traffic.
But the discontent of the boroughs of UmbilicusVille continued, but with other reasons. Many complained about losses from the changes, especially in local traffic. Many created images of their navels (like posters) to protest against a decree of change, in order to say "... I'll take care of my navel, "... I think in my navel "or" I am not in favor of another, but to me, "did not realize that UmbilicusVille longer a village and became a city, and who do not live like ten years ago, the decree thought of a whole and not a plot. (This story is fictitious. Any resemblance is purely coincidental or due to chance).
Long ago, we humans, we seek and thirst for change. We seek the new, we think we have an open mind, that we evolved. But when these changes come, we in an unexpected way, we have to fear them, we see that we are Orthodox, we would have only the "idea of change," but we are conservative. Instead of evolution, the kicker is that we want or immobility.
What's wrong with change? In which they often require. Why go backwards in time to evolve? Egocentrism affect the evolution of a whole. Because the changes can make the world revolve around everyone. But many do not have to lift his head, is stunted at the neck, thus fixing our gaze to the navel. Not everyone wants to walk the streets built around their navels. The world spins for all!
Old
Sweating faces wrinkled by suffering.
In your eyes do not see more brightness;
hopelessness is something normal in their day to day.
Twisted bodies, molds wrong, outdated fashion,
so that if you target your waste.
Calloused hands, sweaty bodies and wrinkled faces.
So is the profile of those who struggle to survive and no longer live.
Living on the fine line of life and death.
Will survive until the destination where you go.
We pretend not to see them, but they insist on passing in front of us,
with an outdated image of our being.
Contempt becomes due, opposite the beings of this month.
The steps are not his but that of the last decade,
his arm has the same strength of years ago.
Their minds have many memories.
The various body aches and feelings.
Feeling, only one, to live with dignity.
Old,
twisted minds we have,
with outdated ideas,
not by time but by ignorance.
In your eyes do not see more brightness;
hopelessness is something normal in their day to day.
Twisted bodies, molds wrong, outdated fashion,
so that if you target your waste.
Calloused hands, sweaty bodies and wrinkled faces.
So is the profile of those who struggle to survive and no longer live.
Living on the fine line of life and death.
Will survive until the destination where you go.
We pretend not to see them, but they insist on passing in front of us,
with an outdated image of our being.
Contempt becomes due, opposite the beings of this month.
The steps are not his but that of the last decade,
his arm has the same strength of years ago.
Their minds have many memories.
The various body aches and feelings.
Feeling, only one, to live with dignity.
Old,
twisted minds we have,
with outdated ideas,
not by time but by ignorance.
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